Thursday, May 24, 2007
Christian minister and political heaven-raiser Jerry Falwell died last week at the age of 73, as everyone has heard by now. It is an understatement to say that he was a controversial figure, as even a cursory perusal of the comments after his death will reveal. Some are actually rejoicing at his passing. Many, many, are mourning. Others, while disagreeing with him, recognise the fact that he made an enormous impact on the worlds of American politics and religion. But he made enemies both without and within the Church. Sometimes this is a good thing. I can understand well why the cultural enemies of the church hated him: he stood against their worldviews (without, I believe, ever hating them as people) and would not compromise. He was not afraid to draw heat and fire for speaking what he believed to be the truth. But I find the hatred, or even the cool arrogance of some Christians difficult to understand. Granted, even those who might describe themselves as somewhat conservative, found themselves at odds with Falwell's words, which, as he himself admitted, were ocassionally intemperate. But what I really don't get is their opposition to him on the grounds that he was politically involved. That had to be the best thing he ever did for the conservative wing of the church. Fundamentalism is, in its history and essense, a retreatist theology that is content to let the world burn, so long as souls don't. Then Jerry Falwell comes along and talks as if, I don't know, Christians have a duty to labour for the good of the world, or something. Whatever you think of his theology (I would agree with him on the basics while disagreeing on many secondary articles), or his politics (ibid), he certainly challenged, successfully, millions of Christians to get involved in one side of the fight that they had been neglecting for too long. No, as many will be quick to point out, God is not a Republican. The Republican Party, for what it's worth, is a bloody mess, right now. So, maybe you won't like Falwell's party affiliation. But how many Christians (I mean the kind that actually believe the Bible to be a little more binding than, say, the Pirate's Code) can disagree with the things Falwell fought for? Anyone want to argue for the expansion of abortion on demand? Any anti-family conservatives out there? Then what's the big problem with Christians trying to fight for such things? Maybe it's a question or tone, or method, I don't know. But when the Church leaves a culture to rot, it will certainly do so. Q.E.D.
Here are several interesting, posthumous comments about Falwell from various sources:
'My own sense, having spent a lot of time in the States over the years, is that he was a classic of his type and with a lot more integrity than some of the shady characters in the religious penumbra.' (N.T. Wright, Bishop of Durham)
'No man in the last century better illustrated Jesus' warning that "All men will hate you because of me" than the Rev. Jerry Falwell, who left this world on Tuesday. Separately, no man better illustrates my warning that it doesn't pay to be nice to liberals...From the news coverage of Falwell's death, I began to suspect his first name was "Whether You Agree With Him or Not." Even Falwell's fans, such as evangelist Billy Graham and former President Bush, kept throwing in the We didn't always agree" disclaimer. Did Betty Friedan or Molly Ivins get this many "I didn't always agree with" qualifiers on their deaths? And when I die, if you didn't always agree with me, would you mind keeping it to yourself? Let me be the first to say: I ALWAYS agreed with the Rev. Falwell...Despite venomous attacks and overwhelming pressure to adopt the fashionable beliefs of cafe society, Falwell never wavered an inch in acknowledging Jesus before men. Luckily, Jesus' full sentence, quoted at the beginning of this column is: "All men will hate you because of me, but he who stands firm to the end will be saved."' (Ann Coulter, Conservative Author and Speaker)
He held God’s promises close to his heart throughout his 55 years as a Christian and more than 50 years as a pastor, never losing sight of the unique vision God had planted in his heart.
I saw through the years that my dad always sought God’s direction and then boldly, even audaciously, went to work to carry out what God placed in his heart...I never once saw my father stray from God’s direction. I never doubted dad’s walk with God because I witnessed his unswerving commitment to follow God’s principles every step of the way...As I think back on my dad’s nearly 51 years of ministry, I can only attribute its great success to God and a man who understood vision. I hope that I, too, will be able to effectively teach these principles to my children in the years to come. And, I hope that as I continue teaching these principles — to the church and to my own family — that it will be far more than just words. I am praying that God will allow me to embody the dedication to the Gospel in my life that I saw in my father’s life.
May people see these principles lived out every day in my life, just as I had the great privilege of witnessing this in my dad’s life. (Jonathan Falwell, son of Jerry Falwell)
Justorum animae in manu Dei sunt, et non tanget illos tormentum mortis.
Visi sunt oculis insapientium mori, et aestimata est afflictio exitus illorum
illi autem sunt in pace.
('The souls of the righteous are in the hand of God, and the torment of death will not touch them. In the sight of the unwise they seemed to die, and their departure is taken for misery - but they are at peace.')
Monday, May 14, 2007
Much attention has been focussed on the Middle East in recent years, and Islamic religion and culture have been in the forefront of current events. This being the case, it was with no little feeling of gratitude to the Lord that I made an announcement on this blog back in December, that my first book, Polycarp: The Crown of Fire, would be translated into Turkish, based on a request from missionary contacts in the Middle East. That has now happened, and Atesten Tac: Polikarp (Izmir Episkoposu) is available. As I mentioned in that announcement, Polycarp was the bishop of Smyrna, which survives today as the city of Izmir in modern Turkey. This may in fact account for part of the interest, as Polycarp would be better known there than in many parts of the world. Interestingly, it seems that the translator used 'Izmir' throughout the text (and in the title, as you can see in the picture above) rather than the older 'Smyrna,' perhaps in an effort to provide a point of contact with modern inhabitants of Polycarp's home town. I'd like to comment further on the translation, but my Turkish is, shall we say, a bit rusty. But my publisher has provided new artwork for the cover, which my wife thinks is a decided improvement over the old one for the English edition. If you know of anyone for whom this translation could be of some benefit, here is a Turkish website that has the book available. The book arrived in the mail, interestingly, on the very day of mass demonstrations in Polycarp's home town demanding that Turkey remain a secular state, and not be ruled by Islamic sharia law; and two days after a bombing in Izmir. We are immensely grateful for this translation, which is the first time anything I've written has been translated into another language, and our prayers are that God would be pleased to use this for His glory in that part of the world.